The village of solochin in svalyavsky district was first mentioned in 1430. The village has a population of 1250 inhabitants. It stretches between the mountains of Kraha and Tetanic. The name of the village alludes to the saline soil rich in mineral waters. There are more than a dozen springs near the village. For example, at the foot of mount Tesanik there is a hydrogen sulfide spring, and in The belasovitsa tract there is a source of "Volkov kvas", named after the name of the owner of this source in the Austro-Hungarian period, when local water was traded throughout the Empire.
In the center of the village, to the left of the highway, you can see the silhouette of a wooden three-pipe Dmitrievsky Church. It was built in 1780 from spruce beams in the style of Maramorosh Gothic. This temple has preserved works of artistic carving of the XVIII century and tempera painting of the XVII century. Unfortunately, the roof of the temple is covered with tin.
The length of this right tributary of the Tisza is more than 90 kilometers. In calm periods, the depth of the Terebli is only 0.7-1.5 meters, and after heavy long-term precipitation, it can rise to 3-4 meters. The current speed is just under 20 kilometers per hour. It flows within Khust, Mizhgirya and Tyachiv district, Transcarpathian region
Brown bears in the Ukrainian Carpathians mostly live in old forests, which make up 70% of the entire Carpathian forest. An important requirement for the existence of a brown bear is the presence in the forest of a dense shrubby layer, windbreaks, ravines, where it has the opportunity to hide during the day
Brown bears in the Ukrainian Carpathians mostly live in old forests, which make up 70% of the entire Carpathian forest. An important requirement for the existence of a brown bear is the presence in the forest of a dense shrubby layer, windbreaks, ravines, where it has the opportunity to hide during the day
On the territory of Yasin itself, there are 2 tow lifts. The smaller one has length m and is situated on the mountain Kostylivka. The track for skiers in this place is 200 meters wide and is characterized by a small height difference of 70 meters. Just 10 minutes ' walk from Yasin city center. The gentle descent of this route is very convenient for adults and children who are first getting on skis.
Didivska lake is a remnant of the Black swamp Machar, on the site of a former sand quarry. The name comes from the village of Diyda (former name – Dedovo), which is located a few kilometers West of Beregovaya. Old-timers claim that a huge black snake with a long neck and a thick body lives in the lake. Based on this description, we can make the assumption that the diedivske monster is a relative of the world-famous monster from the Scottish Loch ness. According to local residents, earlier during night bathing on the lake, people often disappeared without a trace, and these victims were attributed to a mysterious snake. However, no such cases have been recorded in recent years.
In summer, lake Dyda is a favorite holiday destination for Transcarpathians and guests of the region. There is a sailing center on the lake, a cafe and a medical center
Romanians (self-name-Romin) are a national minority that lives in Transcarpathia in the valleys of the Tisa and Apsha rivers, in the villages of Bila Tserkva, Sredne Vodiane, Vodica Pleiuc, Nizhnyaya Apsha, Glubokoe Potok, Topchino and in the village of Solotvino. These are descendants of Wallachian shepherds who came to the Eastern Carpathians from the Balkans in the XIV century. Most of them eventually assimilated with the Rusyn population, and some settled in the Tisza valley as free settlers and, following the example of local residents, began to engage in agriculture. In the XIV-XVI centuries, the Romanians of the Tisza valley, as Orthodox, were a kind of intermediary in the cultural contacts of the Rusyns of the region with the Balkan Orthodoxy, which is documented both by Transcarpathian literary monuments of that time, and wall paintings of wooden churches of Maramoroshchini. Orthodoxy held its position in villages with a Romanian population until the middle of the XVIII century.
