Jewish settlement of Transcarpathia began in the XV century, but most of the Jews moved to our region in the XVIII century. They moved here from Galicia, where overpopulation, political unrest and constant persecution made their life unbearable. Transcarpathia at that time was very depopulated due to the war of 1703-1711 and could accept a large number of immigrants. As early as 1787, 6,311 Jews inhabited the komitata of Ung, Bereg, Ugocha, and Maramorosh. In the first half of the XIX century, immigration from Galicia took place on an even larger scale. Further growth of migration processes and a high birth rate led to a significant increase in the Jewish population. In 1910, the Jewish communities of the above-mentioned four comitates numbered 128,791 people.
Kankov fortress was first mentioned in the Hungarian chronicle "deeds of the Hungarians". In this historical source, it is claimed that in the IX century there was a Slavic settlement on the site of the fortress, and two hundred years later the Hungarians built fortifications in its place to protect the border of the Kingdom and the trade "salt road".
Even when the castle was wooden, it was destroyed by the invasion of Batu Khan in 1240. In 1262, the fortress was rebuilt. This was the center of the Ugocanski zhupa, which was the smallest by area in the Kingdom of Hungary.
Sightseeing in Khust should start with the Church of St. Elizabeth, which is located at the intersection of Constitution and Carpathian Sich streets. The reformed Church of the XIII-XIV centuries consists of three parts: an independent tower, a nave and an apse organically United with them. The walls of the temple are decorated with Gothic Windows. During the restoration in 2005, interesting frescoes of the XV century depicting knights in armor were found inside the temple. A similar Church of the XIII-XIV centuries was preserved in the village of Vyshkovo in the Khust district.
Sightseeing in Khust should start with the Church of St. Elizabeth, which is located at the intersection of Constitution and Carpathian Sich streets. The reformed Church of the XIII-XIV centuries consists of three parts: an independent tower, a nave and an apse organically United with them. The walls of the temple are decorated with Gothic Windows. During the restoration in 2005, interesting frescoes of the XV century depicting knights in armor were found inside the temple. A similar Church of the XIII-XIV centuries was preserved in the village of Vyshkovo in the Khust district.
Ski slopes in Solochin located between the mountains of Kraha and Tetanic. The descent is 1000 meters long and 50 meters wide. The height difference is more than 200 meters. All three routes lead to a mountain with a height of 860 m. They are equipped with one tow lift 500 meters long and 2 multi-lifts 300 and 400 meters long. Arrangement of descents is carried out with the help of ratrake.
A walk through Vinogradov should start from its center, where in the square between Mir and Shevchenko streets is the majestic ascension Church of the XV-XVI centuries. In the XVI century, the Church was at the epicenter of the conflict between Protestants and Catholics. The Church changed hands and was repeatedly destroyed until it was finally taken over by the Catholics in 1690. Later, the temple was destroyed again, this time by fire, when in August 1717, Vinogradov was captured by the Crimean Tatars for two days. Later, in 1748, at the expense of Bishop Eger Barkotsi, the Church was rebuilt and transferred to the Catholic community of the city. A bas-relief of the Bishop's coat of arms is preserved on the facade of the Church. Another reconstruction of the Church took place in 1889. The architecture of the Church traces elements of Romanesque and Gothic styles with the predominance of the latter.
The tour should continue to the ruins of the Kankov castle ...
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One of the best examples of temple architecture of Transcarpathia past is the Church of the Archangel Michael of XVIII Century With S. Shelestove Mukachevo district, which is a jewel of a Museum exposition of the Transcarpathian Museum of folk architecture and life in Uzhgorod. Folk architects erected this temple to the glory of God, where the soul and faith of our ancestors were tempered. Contemplation of the man-made exquisite harmonious image of this pearl causes admiration and a sense of national pride.
The owner of the Nevitsky castle Stubbornly repulsed the Duke of Goro's bride and, to appease the anger of a rival who took the fortress in a long siege, promised him: if he had a daughter, he would give her in marriage to the Duke at the age of 16. A daughter was born in Upora, and his wife died during childbirth. After 17 years came to this place the old man Goro. He was forced to keep his word and agreed to Goro's marriage with His daughter. The young daughter of Upora, when she found out what kind of bridegroom her father had chosen for her, threw herself down from the castle tower in despair and died.
There are many versions about the age of the rotunda's Foundation: from the IX to the XII century. The nave and vestry of the Church were built later – in the XIV-XV centuries. The glory of the Goryanskaya rotunda brought a unique fresco found under the plaster during the renovation in 1879. Previous scientific analysis has already established that these are frescoes of the XIII-XIV centuries. The frescoes are painted mainly in cold colors and depict well-known subjects: "the Annunciation“," Flight to Egypt”, “the Road to Calvary”, “Christ before Pilate”, "the last supper". Apparently, the author of the frescoes was familiar with the work of Giotto, the forerunner of the Italian Renaissance. There is a version that the frescoes on the walls of the rotunda were commissioned by the owner of the Uzhanskaya dominiya Gyorgy Druget, an Italian by origin.
The situation of the Orthodox clergy in Transcarpathia in the XVI-XVII centuries deteriorated significantly. He was oppressed by both Catholics and Protestants. In the confrontation between Catholics and Protestants, the Orthodox clergy decided to compromise with Rome. So on April 24, 1646, in Uzhgorod castle, 63 Orthodox priests led by Vasyl Tarasovich in the presence of the Catholic Bishop of Yeger, Gyorgy Yakushich, accepted the Union, that is, they agreed to join their Church to the Catholic one and recognized the supremacy of the Pope. However, a number of exceptions were made, in particular, the rite of the Greek Church was preserved. The agreement was implemented very slowly. Only in 1651, Rome approved the first Greek Catholic Bishop of Mukachevo, Peter parthenius. Only in 1771 was the Greek Catholic diocese of Mukachevo itself canonized.
